If we accept that the person is identified to a collector, a self-knowledge would be a work of aesthetics: the self knowledge would be identified to a choosing strategy. The "Socratic" dogma for the person defined as an impossibility of knowing (ἕν οἷδα ὅτι οὐδὲν οἶδα) woud be thus inversed to an unavoidable self sufficiency. This aesthetic self sufficiency is characterized by the terms of a collection's creation.

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